The word theology literally means the study of the Logos of God (Theos), but the term is also used as a product of thought. Thus, theology is a process, and people engage in theology when they ask big questions and find answers in relation to divine beings. Of course, there is no one who is “according to” this, but there are words that ultimately speak for God, such as the Logos of God (Theos) and the Holy Spirit. Exegesis embeds the most fundamental roots of theology, and the study of the Christian Torah includes not only the analysis of Scripture, but also the understanding of its meaning and significance.
The classical definition of theology comes from a twelfth-century theologian who defined it simply as “faith seeking understanding. While modern hermeneutics of preoccupation obscures this underlying premise by conveying the idea that the Bible is a collection of confusing documents that provide a clear understanding of its meaning, it is in fact the shrewdness of Scripture. Anselm and Macquarrie, in their attempt to understand and interpret religious faith and belief, assumed that theology was made by active believers of a tradition. We could define theology as a study that seeks to express the content of these beliefs in the clearest and most coherent language available, through participation in and reflection on religious beliefs. Theologians are probably already catechized and convinced of the truth of the Christian faith. This allows non-believers to practice theology, but only if they are convinced.
In the full sense, theology can perhaps best be understood as an act of profound reflection on the God we profess. The Greek origin of the word theology seems to remind us of “theos,” God’s logo word. Such thinking puts the theologian in metaphorical hot water when it is connected with a critical appraisal of doctrine. Most theologians, including some of the most prominent theologians of our time, such as John Paul II and John Calvin, consider themselves part of a category of their own, including those of us who consider theology as a form of theology and not a sub-category. Apologetics use the results of theological studies to defend and explain the truth of the faith, but this is not normally considered a category of theology. As for discipline and category, sometimes the question arises whether theology and religious studies are one and the same. In general, we are engaged in a comparative study of questions that concern theologians who have not conducted comparative studies, and we start from the conclusions of those studies as well as those that do.
We distinguish between the way in which theology is practiced in many traditions and the theological themes that are examined in practice and in comparison. Comparative theologians are rooted in one tradition compared to those in another, and while it is important for them, this is not the same as theology in all religions. When theology is mentioned, many think of a group of old professors arguing over a secondary topic with boring, highly technical terms. Christian theology is the study of God and the Bible, but it is unique because it simply refers to the rational study of God. The word theology can be divided into three main areas: theology, philosophy and philosophy of religion. In much the same way as biology is a study of life (Greek word for life is bios), theology should be considered a discourse on the study of God, just as Greek for “study of life” is “study of God.”
If there were only God, there would be no living true God in the Bible, because He is limited only to the existence of God and the Bible and not to any other gods. Christian theology is therefore able to distinguish between two different types of theology: comparative theology and comparative epistemology. Comparative theology was an opportunity for theologians to reassess themselves and their theories and practices of theology and to revise them in order to make intelligent comparisons. Questions are asked about beliefs and writings, and generally shows a willingness to know the other faith of the theologian. The comparative theologian is not content to defend the truth already found, but is open to the truth wherever it can be found. Know God “and” New Testament theology “in the context of a more general understanding of God’s existence and the nature of his existence.
While most people tend to regard theology as the study of the nature and essence of God and His existence, the concept dates back to ancient Greece. Typically, it includes studies that are conducted in a rational and philosophical manner, but can also refer to a wide range of philosophical and religious studies, such as philosophy, philosophy of religion and theology. In general, theology can be described in its understanding of nature, especially when one speaks of the “nature” of the gods.