A jinn is a being of flame and air, which is able to take on human or animal form and supposedly dwells under the earth, air and fire. The Jinn is also called genius and can change its shape in different ways, such as into a human or even an animal. They have all the physical needs of a human being and are free of physical constraints and can even kill, but they cannot harm a human being.
Viewed by Muslims as wind, fire and spirit, jinns are invisible to people in their pure form and can take any form that suits their needs. They are known for their Aladdin-like personalities, as they can command tasks from someone wearing Solomon’s magical ring. Like all people, jinn can be good or evil, but they live in their own community, just like us, they are born, grow up, get married, start a family, die and have jobs. The jinn vary between good and evil, but they act in the same way as humans and therefore behave more comparably to humans. In 2000, for example, a young woman in New York City, New Jersey, began having mysterious seizures. It was reported that she was seen and heard by pale women in rags and the sound of her voice cackling.
The Arab literary scholar Suneela Mubayi tells us broadly: “Orthodox scholars say that Jinns are incomprehensible. The Jinn have been the inspiration for some of the most respected classical Arab poets since 1992, such as Hafez al-Qaradawi (1992). The ancient creature has also been studied, but the “Genius” is unique in itself. To the uninitiated, Jinn’s are smokeless creatures mentioned in the Quran and Islamic mythology. However, because of their mysterious nature, historians, Islamic scholars or believers in them have no way of knowing their minds. The two most famous Jinns are probably Al-Qassim and al-Ghazali, two of the most important figures in the history of Islam.
They are not, of course, immortalized completely or accurately, but in the form of their lamp, which they use as a symbol of power and powerlessness. Although the belief in jinn existed before the emergence of Islam, the creatures are often described as real beings whose existence is taken for granted. The Quran says that Allah created three kinds of beings: people who make up the earth, angels who make light, and jinn made of smokeless fire.
There are said to be five categories of jinn, but scientists say they are different in each language. Ibn Abdul Barr says that if you only mention them as “jinn,” you call them “jinni.” The two most famous are the ifrit, which is supposed to be evil, and the kafir, or “good,” which is thought to do good. When one mentions an evil antagonizing people, he is called Shaitan (singular) or Shayateen (plural). When one mentioned one who turned the boys against him, he was called Arawaah, and when one mentioned him, they were called Jinni.
Television and other media have twisted the concept of the jinns, but it is interesting to note that it has its origins in Islam. The belief in Jinns was widespread in early Arabia, where it was believed that they inspired poets and fortune tellers, “the Encyclopedia Britannica states. Arabic and Islamic literature and legend, the “jinn (also known as jinni or spirit written)” is considered a spiritual being. The concept of Jinn exists in the Quran, which is contained in both the Quran and the Revelation of John, as well as in other texts such as the Bible.
The seventh-century Islamic prophet Muhammad recognized the existence of jinns in the Quran as non-material beings who, like humans, They can have “free will” if they want to. Although El-Zein believes that “you cannot be a Muslim if you do not believe in their existence,” it is almost impossible to confirm this. While the traditional belief in jinn is found in the Quran as well as in other scriptures, these supernatural beings do not exist in real life. But for many who do, they see themselves as part of the invisible al-ghaib or “invisible world” and not the real world, but an alternative reality.
The belief in power is so great that it is not unusual for some people to seek exorcism to get rid of it. It cannot be human because we are not sufficiently developed to see the invisible world and are therefore unable to see ourselves in the real world.