{Shinyi Shingon sect} is one of the many sects of Japanese Buddhist sects. Shingon is a Japanese Buddhist sect founded by Kukai (Kobo Daishi) in the early ninth century. Shingon Buddhism is based on the esoteric teaching that Kukai learned from Keika of Qinglong Temple (Qinglong Temple) in Chang’an (Xi’an City) in the Tang Dynasty. Shingon sect refers to an important Buddhist school in Japan dedicated to esotericism.
Shingon is the main school of Buddhism in Japan, Shingon (Shingon is often referred to as “Japanese Tantra” or “Orthodox Tantra”. Shingon is one of the main schools of Japanese Buddhism and the most important outside the Himalayas The Vajrayana school of Buddhism, Shingon (Shinyan) Buddhism, originated in Japan during the Heian period (794-1185), when the monk Kukai came to China to study tantric practices in 804. The city of Xi’an under Hui Ke, with many lyrics and artworks return.
The Shingon sect was founded by the Japanese eminent monk Kukai (774-835; posthumously awarded Daishi Kobo), who went to China in 804 to study Tantra practice in Xi’an, and returned to Japan in 804 to develop the improved system. Xi’an, Japan. In the early 9th century (Heian period), the Tendai School of Japan, which was founded at the same time as Shinyi Shingon School, also believed in esotericism. The Shingon sect developed rapidly during the Heian period in the early 9th century, mainly due to the adoption of esoteric Buddhist rituals by the imperial family in various ceremonies, mainly the ceremonies of coronation, legalization and release of the emperor. Shingon also formed an alliance with the Nara sect, and they found that Shingon’s focus on ritual studies complemented their study of Buddhist teachings and texts from the Nara sect.
In the early 9th century, two Japanese Buddhist monks, dissatisfied with the predominant form of Buddhism in Japan at the time (the so-called Six Sects of Nara Buddhism), Mosomaro (767-822) and Kukai (774-835), went to Tang China to seek a stricter form of Buddhist practice. Shingon Buddhism was known as Danmi (Tang Dynasty in China), and Tantric Buddhism later flourished in Japan through the efforts of the monk Kukai (774-835) who went to China to study in the Tang Dynasty, while requesting the dissemination of esoteric teachings. Kukai (774-835) returned to Japan in 806 and founded the Shingon sect, spreading the doctrine of “appearing to become a Buddha” (Japanese: Kukai did not establish his own sect; it was Emperor Junna who supported Kukai) and Tantric Buddhism, which he taught in The term Shingonzong (Shinyanzong, Shingonzong) was coined in an edict, officially declaring Kyoto’s Toji Temple (East Stream) as a tantric temple that held official ceremonies for the state.
It is believed that Kukai, the founder of the Shingon sect, introduced the Sujin Buddha to Japan as part of the tantric tantra that originated in China. In 819, the great religious leader Kukai studied Vajrayana teachings in China under the guidance of Tantric masters and established the monastic center of Kongoji Temple in Koyasan, south of Kyoto. Later, the East Shrine was established in Kyoto as the headquarters of the Shingon sect.
Shingon Buddhism spread to various countries, from India through the Silk Road countries to China and finally to Japan, eventually forming a unique form of Japanese esotericism. By the end of Ping An Mantra, like other sect Tiantai founded by Ping An, it was both rich and powerful. The village’s main religion gradually fell out of favor in the late 19th century, coinciding with the growth of European influence. Its legendary founder is Kukai, also known as Kobo Daishi, the founder of Shingon, who is said to have brought the teachings of male love along with the Buddha’s teachings from China. Shingon is the name of Shingon in Japan, but there are also some tantras in China, Korea, Taiwan and Hong Kong who consider themselves to belong to this sect (as the creator of tantric teachings) and generally recognize Kukai as their eighth patriarch. Their Chinese occult school.
The teachings of Shingon are based on the Vajrayana, Mahavira and Diamond Sutras of Tantra. The goal of the Shingi Shingon School is to recognize that human nature is the same as Mahavairochana, and this goal is achieved through enlightenment (for dedicated followers), meditation and esoteric ritual practice. A characteristic shared by the Shingi-Shingon school with another surviving school of Tantric Buddhism (Tendai) is the use of semen or bija (bija) syllables as well as anthropomorphic and symbolic representations to express Buddhist deities in their mandalas.
There are two types of Hachizo – Fuho Hasso (eight ancestors from Dainchinyorai to Kukai) from Dainichiyorai to Kukai Dainichiyorai and Denji Hasso (eight ancestors that appeared in the middle of the Heian period before the teachings of Shingon) – and Kukai ( In his writings, Master Kobo) describes the origin of the Shingon Imperial Teaching, the biographies of the Seventh Ancestors of Fufeng and the Seventh Master of Chuanzhi (Fuso other than Master Kobo and the Seventh Ancestors of the Eighth Village of Chuanzhi), as well as the family tree of Fufeng. Man Tu Lo Jiao Fu Fa Chuan) and Shingon Fuho Dan (Zhen Yan Fu Fa Chuan).